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Eugène Delacroix, "Liberty leading the People"
(1830) |
Richard Cobden's Liberal Dream - "Free Trade in Everything"
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Richard
Cobden, Speech at Manchester, January 15,
1846 Source: Speeches on Questions of Public Policy by Richard Cobden, M.P., ed. by John Bright and J.E. Thorold Rogers with a Preface and Appreciation by J.E. Thorold Rogers and an Appreciation by Goldwin Smith (London: T.Fisher Unwin, 1908), vol. 1. Details about the quote: <http://oll.libertyfund.org/quote/326> |
Thinking about the nature of "liberty" was often haphazard until quite late in the development of the classical liberal tradition (CLT). People spoke out against actions (usually by the state) which they thought "violated their rights" or overturned traditional and customary practices, such as new taxes, restrictions on religious practice, pressganging sailors to serve in the navy, or sumptuary laws on alcohol. They used arguments and vocabulary which was at hand to oppose these measures and only later tried to turn these ideas into a coherent and consistent theory of what is right, proper, and just for human beings to do. The 1850s seems to be a seminal period in this process of establishing the foundational principles of individual liberty and working through the consequences and implications of these ideas in a systematic way. Perhaps the first to do this was the English radical individualist Herbert Spencer (1820-1903) in his book Social Statics: or, The Conditions essential to Happiness specified, and the First of them Developed (1851). We also have the great English philosopher John Stuart Mill (1806-1873) writing one of the classic works of CL theory, On Liberty (1859) in this decade. We should note the later effort by Herbert Spencer to return to a systematic exposition of the theory of liberty in his 2 volume work The Principles of Ethics which appeared in 1879-93.
But inevitably there were things they ignored or did not consider or did not know about, such as the rights of women, the supposed superiority of white Christian Europeans over Africans or Asians, or the rights of children. It was another 70 years before we see other major attempts to work out the nature of individual liberty in a similar systematic way. The Austrian economist Ludwig von Mises (1881-1973) wrote a small one volume work of synthesis called simply Liberalismus (Liberalism) in 1927 which was not translated into English until 1962 by Ralph Raico. I should also mention here another work of synthesis by yet another Austrian economist Friedrich Hayek (1899-1992) who wrote a most influential one volume work as part of the post-WW2 renaissance of CL thought, The Constitution of Liberty (1960).
The modern libertarian movement got the codification of its theory of liberty from Murray N. Rothbard (1926-1995) in 1973 when his book For a New Liberty (New York: Macmillan, 1973) appeared. This was the most consistent application of the natural rights traditionof CL to modern political and economic problems which had appeared to date. In many respects it marked the beginning of the modern libertarian movement in America.
I have divided the discussion into two sections: what the Classical Liberals were FOR, and what they were AGAINST. I have deliberately listed them in the conveninet biblical number of 12 items.
One way to consider the problem of what CLs believed is to arrange key CL ideas into "clusters" of beliefs, such as "basic principles", "the grounds for liberty", "processes for living freely", "political liberty", "economic liberty", "social liberty", and "coexistence with other states". They are listed in detail below [also see the "Concept Map of Classical Liberal Thought" below or download PDF]:
1. BASIC PRINCIPLES
2. THE GROUNDS FOR LIBERTY
3. PROCESSES FOR LIVING FREELY
4. POLITICAL LIBERTY
5. ECONOMIC LIBERTY
6. SOCIAL LIBERTY
7. COEXISTENCE WITH OTHER PEOPLE/STATES

I have selected 12 of these ideas about liberty to examine in more detail and I have called them the "key concepts of liberty" because of their importance in the CLT. They have been developed over several hundred years by many authors in the classical liberal, free market and conservative traditions. There is probably no single thinker who would agree with every aspect of these key concepts. Rather, they are an amalgam or "ideal type" taken from the various streams of thinking about individual liberty which have emerged in Western Europe and North America since the early modern period. It is designed to summarize in a more manageable way a complex way of thinking about the nature of individual liberty.
In prose you might say the following about how these values relate to each other both in theory and in the historical evolution of the CLT:
By observing and studying human beings both as individuals and as social beings some theorists argued that humans had a "nature" which required for their survival and flourishing that their lives and property be respected by others.
From this developed the idea of "natural rights" to such things as one's person, property, and liberty to interact non-coercively with others. The initiation of violence (or threat thereof) against another's "rights" was seen as a violation of the moral code which made possible productive and peaceful interactions between individuals.
From the myriad of non-violent interactions between individuals gradually emerged "spontaneous orders" such as language, money, markets, and other social arrangements which no one individual designed or controlled, the free market and non-state mechanisms for dispute resolution being the most important examples.
Spontaneous orders like these existed well before organised states emerged which attempted to monopolize power in the hands of a few warrior individuals and aristocratic families and to force others to pay taxes and submit to centralized legal authority.
It has been an integral part of the CLT, once these centralized states existed, to place limits on their power to tax, conscript, regulate, and imprison. These limits were things like constitutions, bills of rights, the rule of law, and respect for private property. The ruling elites who controlled the state were reluctant to have their power limited in this way and so they resisted these efforts, resulting in a series of revolts and revolutions from the mid-17th century to the mid-19th century by excluded groups to create limited, constitutional government and free markets.
Some of the issues which most concerned CLs during this period were constitutional government, the rule of law, the equality of rights for all individuals regardless of status, freedom of speech and religion, deregulation of the economy, free trade, and opposition to war and empire. The end result of these struggles was a period during the 19th century of unprecedented peace and prosperity, in other words "progress".
CLs have also thought that if an oppressive government could not or would not reform itself then individuals had the right to either force it to change by means of revolts, uprisings, and even revolutions, or they had the right to leave by emmigration to other places where better opportunities for a flourishing life existed. This is the "right of exit" which might be viewed as a last ditch effort to achieve a better life when all else fails.
I would like to explore these key concepts in greater depth by examining the numerous articles on these and related concepts in the Encyclopedia of Libertarianism which are listed below, supplemented by extracts from relevant primary sources which are available on the Online Library of Liberty <http://oll.libertyfund.org>.
The list of things Classical Liberals were against varied according to time and place. This list is largely influenced by the CL movements of the 17th century onwards and includes the following:
At a future date I plan to create a table like the one on the "12 Key Concepts of Classical Liberalism" for the "12 Key Violations of Individual Liberty" listed above.
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Key Text: The Encyclopedia of Libertarianism, ed. Ronald Hamowy (Los Angeles: Sage, 2008. A Project of the Cato Institute). |
Other recommended books:
Herbert Spencer, Social Statics: or, The Conditions essential to Happiness specified, and the First of them Developed, (London: John Chapman, 1851). Accessed from http://oll.libertyfund.org/title/273
Herbert Spencer, The Principles of Ethics, introduction by Tibor R. Machan (Indianapolis: LibertyClassics, 1978). 2 vols. Accessed from http://oll.libertyfund.org/title/1882
John Stuart Mill, The Collected Works of John Stuart Mill, Volume XVIII - Essays on Politics and Society Part I, ed. John M. Robson, Introduction by Alexander Brady (Toronto: University of Toronto Press, London: Routledge and Kegan Paul, 1977). Chapter: ON LIBERTY 1859. Accessed from http://oll.libertyfund.org/title/233/16550
Ludwig von Mises, Liberalism: A Socio-Economic Exposition, trans. Ralph Raico, ed. Arthur Goddard (Kansas City: Sheed Andrews and McMeel, Inc., 1978). Accessed from http://oll.libertyfund.org/title/1151
Ludwig von Mises, Liberalism: The Classical Tradition, trans. Ralph Raico, ed. Bettina Bien Greaves (Indianapolis: Liberty Fund, 2005). Accessed from http://oll.libertyfund.org/title/1463
Ludwig von Mises, Liberalismus (Jena: Fischer Verlag, 1927).
Friedrich A. Hayek, The Constitution of Liberty (Chicago: Henry Regnery, 1960).
Murray N. Rothbard, For a New Liberty (New York: Macmillan, 1973). Revised edition 1978.
1. Natural Law and Natural Rights
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2. Private Property
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3. Individual Liberty
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4. Idea of Spontaneous Order
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5. Free Markets
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6. Limited Government
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7. Rule of Law
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8. Freedom of Speech & Religion
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9. Free Trade
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10. Peace
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11. Progress
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12. Right of "Exit"
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Articles from The Encyclopedia of Libertarianism (EoL) which are most pertinent to my list of key concepts include the following. The items in bold are particularly important in my view.
One should begin with Steve Davies' "General Introduction," EoL, pp. xxv-xxxvii, which is an excellent survey of the ideas, movements, and key events in the development of liberty, then read as many of the following articles as you can.
Another excellent, short introduction comes from A Libertrian Primer, ed. David Boaz (New York: The Free Press, 1997).
In the right hand colum are listed relevant extracts from texts in the Classical Liberal tradition which are available at the Online Library of Liberty. The link will take you to an extract of the text which is part of the OLL's collection of Quotations about Liberty and Power.
ARTICLES FROM THE ENCYCLOPEDIA
OF LIBERTARIANISM |
QUOTATIONS FROM TEXTS IN THE ONLINE
LIBRARY OF LIBERTY |
| 12. THE RIGHT OF EXIT | |
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